My aunt once told my mother how much she enjoyed watching Gone with the Wind as a child and hoped
to one day introduce the film to her children because of “the history.” Apparently,
my aunt believes Gone with Wind
accurately portrays the antebellum south as a blissful, bygone era where slaves
and their masters lived harmoniously before those pesky northerners had to ruin
all the fun. First, let me say this: I thank God every night that my relationship
with my aunt is only by law. I wish I could say the same thing about several
other branches of my family tree. Having said that, I also realize the majority
of Americans consume history in the same fashion as my aunt. It is not that
these people are stupid; instead, they consciously seek those museums or
attractions that reinforce their version of American history. For the majority
of Americans, this happens to be a hyper-nationalistic commemoration of the past,
rather than an honest reflection and debate. Throughout the history of the
United States, museums and historic sites have responded to these “market
forces” by crafting a narrative that, while not necessarily true, satisfies
their customer base. In all honesty, “Mickey Mouse history” existed
long before Walt created America’s favorite rodent.
I realize the
previous paragraph contradicts statements from my earlier posts. However, this
week’s readings and Marla’s cogent observations have led me to revise my
earlier beliefs. For example, the majority of Wallace’s article focuses on how
corporations sponsoring Disney’s EPCOT center ingeniously borrowed from the
1939 World’s Fair formula, combining the industrial exposition with the
carnival, creating an attraction that celebrated consumption and the march of
progress with corporate entities at the helm. In the world according to EPCOT,
history is simply a gallery of prominent men and the inventions they created.
One need not worry about the problems currently plaguing humankind like
pollution or world hunger, these ingenious inventors and their corporate benefactors
will eventually solve them. While many historians decry this top-down approach,
one cannot deny that a large segment of the public craves for this narrative. Disney
would be bankrupt if this were not the case.
While many concerned
citizens and advocacy groups claim to abhor Disney’s sanitized version of
history, they frequently employ the same rhetoric and strategies to defend what
they consider “sacred ground.” In essence, they create their own sanitized history
to compete with what they consider “Mickey Mouse” history; one need look no
farther than the Republican party to understand what I am talking about. Conservatives
like Newt Gingrich frequently excoriate Disney’s portrayal of American History,
yet the best they can offer is their own finite narrative. From this point, the debate frequently
devolves into something akin to a competition between McDonalds and Burger
King, with both sides peddling variations of the same greasy shit.
Therefore, I have
become doubtful about my earlier suggestions that public historians compromise
and listen to the other side to resolve this problem. It appears the other side
does not want to reach a compromise: Museums and historical sites will either
provide the “product” their patrons want, or they will take their dollars elsewhere.
While one can hope that providing alternatives to the standard narratives will
attract the public, I am afraid America’s hubris may be too much to overcome.
Wallace does provide some intriguing alternatives such as providing exhibits decoding
the historical narratives disseminated by Disney. Patrons might respond
positively to these exhibits, investigating how Disney and others present the
past.
In the meantime, I will have to be satisfied with smaller
victories. Recently, my Grandma Luecke was regurgitating the standard narrative
provided by conservative historians that the 1940s and 1950s represented a time
when Americans had high standards of morality. My grandpa, irritated, finally
looked at me and said: “Your grandma is full of shit. There was the same amount
of whoring and boozing then as there is today; people just kept it quite back
then.” I guess I will take what I can get. Go Grandpa.
I don't think compromise and listening is a bad thing. The important thing here is to know when it's going to be helpful and when it's not, but an all-or-nothing approach is likely a bad idea. Just my two cents.
ReplyDelete